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Pool of Bethzatha - 10/12/2008 8:41:26 PM
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jonas049
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In chapter 5 of John, it says that people would wait by this pool for an angel to come down, and would heal the first person that entered the pool. Was this really true? Or was it just an "urban legend" created by the people living there? If it really was true, why would God create something that would only heal whoever jumped in the water first?
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RE: Pool of Bethzatha - 10/12/2008 9:02:38 PM
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drfuss
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quote:
ORIGINAL: jonas049 In chapter 5 of John, it says that people would wait by this pool for an angel to come down, and would heal the first person that entered the pool. Was this really true? Or was it just an "urban legend" created by the people living there? If it really was true, why would God create something that would only heal whoever jumped in the water first? drfuss: Since many people came to be healed, the angel must have come and troubled the waters before. So it was probably true. As to why would God create something that only the first person was healed, I think the bigger question is why didn't Jesus just heal everyone there instead of only one person (who didn't come to Him for healing anyway, but to the pool)? My answer is God is God and He can do what He wants. When we start questioning why God does certain things, we get into uncertain and possibly dangerous territory.
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RE: Pool of Bethzatha - 10/13/2008 2:53:49 AM
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biblewalks
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quote:
For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had. You can read my review and photos of the pools of Bethesda, including the text from John 5, in: Bethesda.
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RE: Pool of Bethzatha - 10/16/2008 2:53:02 PM
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DaveW
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Bethzatha? Where did that spelling come from? Bethesda. Or, Beit ha Saida - The House of Mercy. בית־חסדא
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RE: Pool of Bethzatha - 10/16/2008 9:49:20 PM
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jonas049
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quote:
ORIGINAL: DaveW Bethzatha? Where did that spelling come from? Bethesda. Or, Beit ha Saida - The House of Mercy. áéúÎçñãà Thats what my NCV bible calls it.
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RE: Pool of Bethzatha - 10/17/2008 6:28:06 AM
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DaveW
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NCV eh? interesting.... The KJV, NASB, ASV, ESV, ISV, WEB and The New Jerusalem Bible all have "Bethesda" in John 5.2. The Latin Vulgate uses "Bethsaida." The NCV stands alone in that spelling, which may be an English transliteration of the Greek transliteration of the actual Hebrew name.
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RE: Pool of Bethzatha - 10/17/2008 10:17:12 AM
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Row1
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"Was this really true?" "If it really was true, why would God create something that would only heal whoever jumped in the water first?" I doubt this was true. Where in the bible is there ANY mention of ANY ritual behaviors or ANY ritual chants that will, tit-for-tat, cure some specific problem, or bring some specific consequence? I understand that many people believe that if you say some magical special words, then some specific event will happen. Same with rituals: potions, voodoo dolls, rain dances, jinxes, hexes, holy water, etc. In my grocery store, I can buy candles that claim to attract money or love, or keep the 'law' away, and they even sell a spray, like air freshener, to spray around your house to attract money. God does not work like that. Show me one example. God can do these types of things, for specific purposes, but there is no system for making some specific miracle happen. If you could conduct some series of behavios, or say some set of words, and produce a miracle, then basically you would be controlling or manipulating God yourself. If you can control God, then you are more powerful than God. If you are more powerful than God, then I don't know what to call you. There is plenty of evidence to the contrary, however, that a certain ritual will not result, mechanistically, in some specific outcome. This is bread-and-butter of movies, stories, and many other religions, and there are many of these beliefs held by Christians, but I am pretty sure this is not part of Christianity.
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RE: Pool of Bethzatha - 10/17/2008 11:47:17 AM
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benelchi
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quote:
ORIGINAL: DaveW NCV eh? interesting.... The KJV, NASB, ASV, ESV, ISV, WEB and The New Jerusalem Bible all have "Bethesda" in John 5.2. The Latin Vulgate uses "Bethsaida." The NCV stands alone in that spelling, which may be an English transliteration of the Greek transliteration of the actual Hebrew name. It is a transliteration of the Greek i.e. βηθζαθα
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RE: Pool of Bethzatha - 10/17/2008 12:03:19 PM
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Lapidoth
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I had posted on this pool in another thread but am unable to find it. I had links that showed that this pool was a part of a pagan system and dedicated to a pagan god of healing. Jesus was showing He was "The Physician" in the ways He healed and the things He did not do in this incident. Perhaps a google search can find the references. This is in part like the Mary Pools in Catholicism around the world where people would have others dip them in the pool hoping to get healed.
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RE: Pool of Bethzatha - 10/17/2008 12:10:22 PM
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Lapidoth
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quote:
Asclepius the Healing God Apollo's Son Asclepius LINK quote:
The issue at stake in this showdown was: Who really is the Great Physician? And more important: Who really is God? (1) The Lord Jesus did not depend on any shrine, or ritual, or even an angel. He simply commanded the man to take up his bed and walk. This was something Eshmun or Asclepius could not do. The pagan deity’s “healing power” issued forth at a “certain season,” whereas the Lord Jesus was able to heal anytime, anywhere. The man responded positively and was healed instantly. LINK quote:
When the Lord Jesus walked into “Bethesda,” He brought about a confrontation between Himself and the pagan healing deity. With just His words, the man took up his bed and walked away without even having to dip his little finger into the water, and without the angel of the pagan deity stirring up the water in the pool. Jesus won the confrontation. He truly was and is the Great Physician, because He is the only true God. The others, be they Asclepius or Eshmun, are not gods at all (Isaiah 45:20-22; 44:9). This event fulfilled the first part of the theme of John’s gospel, to show that “Jesus is the Christ, the Son of God.”
< Message edited by Lapidoth -- 10/17/2008 12:18:20 PM >
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RE: Pool of Bethzatha - 10/17/2008 1:29:02 PM
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colliefan
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Nothing in the text states the movement in waters was from God. People went to the pool for the same reasons the flock to a Benny Hinn crusade and receive the same results. Of course the guy wanted to get well; did Jesus think the guy was hanging out by the pool to get a tan? But Jesus cut to the crux of the matter by asking "Do you want to get well?" Physical healing covers the surface while spiritual healing goes to the soul.
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RE: Pool of Bethzatha - 10/17/2008 1:44:53 PM
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DaveW
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quote:
ORIGINAL: Row1 "Was this really true?" "If it really was true, why would God create something that would only heal whoever jumped in the water first?" I doubt this was true. On what basis do you reject this? If it were not so, would Jesus have not said something to the contrary? From the text it would appear that the angel had come on several occasions while the guy waited. At least that is what he told Jesus. There was no correction of this "error." quote:
Where in the bible is there ANY mention of ANY ritual behaviors or ANY ritual chants that will, tit-for-tat, cure some specific problem, or bring some specific consequence? God does not work like that. Show me one example. God can do these types of things, for specific purposes, but there is no system for making some specific miracle happen. Num 21:6 Then the LORD sent fiery serpents among the people, and they bit the people, so that many people of Israel died. Num 21:7 And the people came to Moses and said, "We have sinned, for we have spoken against the LORD and against you. Pray to the LORD, that he take away the serpents from us." So Moses prayed for the people. Num 21:8 And the LORD said to Moses, "Make a fiery serpent and set it on a pole, and everyone who is bitten, when he sees it, shall live." Num 21:9 So Moses made a bronze serpent and set it on a pole. And if a serpent bit anyone, he would look at the bronze serpent and live. All it took was someone just looking at this brass snake Moses made and they were healed of the poisonous snake bites. I would say this passage fits your bill.
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RE: Pool of Bethzatha - 10/17/2008 2:10:10 PM
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DaveW
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quote:
ORIGINAL: colliefan Nothing in the text states the movement in waters was from God. People went to the pool for the same reasons the flock to a Benny Hinn crusade and receive the same results. Joh 5:4 for an angel of the Lord went down at certain times into the pool, and stirred up the water. Whoever stepped in first after the stirring of the water was made whole of whatever disease he had.
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RE: Pool of Bethzatha - 10/18/2008 12:56:52 AM
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colliefan
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verse 4 is not in all translations. Some translate it as John 5:3 - 4 (HCSB) 3Within these lay a multitude of the sick—blind, lame, and paralyzed [—waiting for the moving of the water, 4because an angel would go down into the pool from time to time and stir up the water. Then the first one who got in after the water was stirred up recovered from whatever ailment he had].£ John 5:1 - 4 (KJV) 1After this there was a feast of the Jews; and Jesus went up to Jerusalem. 2Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches. 3In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water. 4For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had. John 5:1 - 4 (YLT) 1After these things there was a feast of the Jews, and Jesus went up to Jerusalem, 2and there is in Jerusalem by the sheep-gate a pool that is called in Hebrew Bethesda, having five porches, 3in these were lying a great multitude of the ailing, blind, lame, withered, waiting for the moving of the water, 4for a messenger at a set time was going down in the pool, and was troubling the water, the first then having gone in after the troubling of the water, became whole of whatever sickness he was held. John 5:1 - 6 (TMSG) 1Soon another Feast came around and Jesus was back in Jerusalem. 2Near the Sheep Gate in Jerusalem there was a pool, in Hebrew called Bethesda, with five alcoves. 3Hundreds of sick people—blind, crippled, paralyzed—were in these alcoves. John 5 Even on the Sabbath 5One man had been an invalid there for thirty-eight years. 6When Jesus saw him stretched out by the pool and knew how long he had been there, he said, “Do you want to get well?”
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RE: Pool of Bethzatha - 10/18/2008 7:56:16 AM
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ffbruce
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First of all, yes, the place was real. Archeology has unearthed it, and there is little dispute as to what it is. Second, I would assume there must have been at least some healings that took place. Something unusual had happened once, or happened on a regular basis. Otherwise, why would all those people be there, waiting to get in? Third, we cannot say for certain whether or not it was an angel of God that stirred the waters. The text implies that it was, therefore it's probably best to assume the accuracy of the text.
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RE: Pool of Bethzatha - 10/18/2008 12:08:55 PM
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frankman
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quote:
ORIGINAL: ffbruce First of all, yes, the place was real. Archeology has unearthed it, and there is little dispute as to what it is. Second, I would assume there must have been at least some healings that took place. Something unusual had happened once, or happened on a regular basis. Otherwise, why would all those people be there, waiting to get in? Third, we cannot say for certain whether or not it was an angel of God that stirred the waters. The text implies that it was, therefore it's probably best to assume the accuracy of the text. The place does exist and the story did take place because it is in our Bibles. However concerning John 5:part of verses 3 and verse 4 "- and they waited for the moving of the waters. From time to time an angel of the Lord would come down and stir up the waters. The first one into the pool after each such disturbance would be cured of whatever disease he had" is missing in many manuscripts like the NIV etc.. Earliest manuscripts omitted these words. The reason is because it was believed according to tradition that the water was stirred by an angel and the first one in the water would be healed. However the Bible nowhere teaches this kind of traditional superstition. In fact if this situation was real it would have been a very cruel, cruel contest for ill people. The highlighted verses above in green were not in any Greek manuscripts until after A.D.400. Another important point to note about this healing is that it took place on the Sabbath. Then Jesus broke another Sabbath law by ordering the man to do un-necessary work on the Sabbath in verse 8 by saying "Get up! Pick up your mat and walk." What a way to crush the Mosaic Law. This passage also teaches us that if we obey and believe Jesus words, we will be saved. John 3:16 "that whoever believes in Him shall not perish but have eternal life."
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RE: Pool of Bethzatha - 10/18/2008 1:54:27 PM
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ffbruce
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Thanks for those thoughts, Frankman! I think you touched on one of the main reasons that account is written by John. Jesus - who is Lord even of the Sabbath - healed on the Sabbath. He did what was right to do, on the Sabbath. This put him even more at odds with the religious people who wanted laws but not mercy.
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RE: Pool of Bethzatha - 10/18/2008 3:41:26 PM
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colliefan
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quote:
Second, I would assume there must have been at least some healings that took place. Something unusual had happened once, or happened on a regular basis. Otherwise, why would all those people be there, waiting to get in? Why do people continue to flock to the waters of Lourdes? Why do people continue to flock to Benny Hinn crusades?
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RE: Pool of Bethzatha - 10/19/2008 5:40:15 PM
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DaveW
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Healing on the sabbath was only considered forbidden by the disciples of Rabbi Shammai, NOT by the disciples of Rabbi Hillel. (it had come up in the previous century over a doctor attending his patients) Judiasm eventually sided with Hillel. Of the 2, Hillel was certainly the more merciful. I would suggest that this in no way reflects on the sabbath or the Law at all. BTW, this story appears in the Old Syriac mss, some dating back to the late 2nd century: John Five (syriac) 1. Afterwards there followed a feast of the Jews,* and Jesus went up to Jerusalem. 2. There was in Jerusalem a place of baptism*, that is called in Hebrew "House of Harvest," which was [supported] by five columns. 3. And by these [columns] they used to throw down many people, with foul [illnesses,] the blind, the crippled and the withered; and they [eagerly awaited] the movement of the water. 4. For the angel, season by season, would come down for the baptism and would stir the water for them. And whoever went down first into the water, after the movement of the water, was restored* [from] whatever inadequacy they had. 5. There was a man there, one who for thirty-eight years had been [struck] with a foul illness.
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RE: Pool of Bethzatha - 10/20/2008 5:11:40 PM
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frankman
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quote:
ORIGINAL: DaveW Healing on the sabbath was only considered forbidden by the disciples of Rabbi Shammai, NOT by the disciples of Rabbi Hillel. (it had come up in the previous century over a doctor attending his patients) Judiasm eventually sided with Hillel. Of the 2, Hillel was certainly the more merciful. I would suggest that this in no way reflects on the sabbath or the Law at all. BTW, this story appears in the Old Syriac mss, some dating back to the late 2nd century: John Five (syriac) 1. Afterwards there followed a feast of the Jews,* and Jesus went up to Jerusalem. 2. There was in Jerusalem a place of baptism*, that is called in Hebrew "House of Harvest," which was [supported] by five columns. 3. And by these [columns] they used to throw down many people, with foul [illnesses,] the blind, the crippled and the withered; and they [eagerly awaited] the movement of the water. 4. For the angel, season by season, would come down for the baptism and would stir the water for them. And whoever went down first into the water, after the movement of the water, was restored* [from] whatever inadequacy they had. 5. There was a man there, one who for thirty-eight years had been [struck] with a foul illness. Maybe not, but some angry Jews were sure mad at Jesus for healing this man on the Sabbath. John 5:10 tells us about their reaction. "and so the Jews said to the man who had been healed, It is the Sabbath; the law forbits you to carry your mat." Jesus healed a lot of people on the Sabbath in order to get the attention of the religious leaders, and believe you me, He got their attention all right in an angry way. In those days the Jews had a rigid traditional teaching, which by the way was not Scriptural, that anybody caught carrying anything from a public place to a private place on Saturday could be stoned to death. By Jesus asking the invalid man to violate this law He proved He was Lord, even of the Sabbath. By Jesus healing this man physically and later on asking him to seek forgiveness of his sins and stop sinning proved to the religious leaders that Jesus was not just another follower of their silly traditions, but the long promised Messiah and Redeemer. I like the simplified name the Syraic version uses for Bethesda, Bethzatha, whatever. "House of Harvest". At least it`s easier to spell. What the Syriac version did was make the Bible more literal by adding marginal notes into the manuscript itself in order to simplify our understanding of the passage. I`m not saying they are right or wrong, but this is one reason why some modern manuscripts differ a bit today.
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RE: Pool of Bethesda - 10/21/2008 7:12:36 AM
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DaveW
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quote:
ORIGINAL: frankman Maybe not, but some angry Jews were sure mad at Jesus for healing this man on the Sabbath. John 5:10 tells us about their reaction. "and so the Jews said to the man who had been healed, It is the Sabbath; the law forbits you to carry your mat." Jesus healed a lot of people on the Sabbath in order to get the attention of the religious leaders, and believe you me, He got their attention all right in an angry way. In those days the Jews had a rigid traditional teaching, which by the way was not Scriptural, that anybody caught carrying anything from a public place to a private place on Saturday could be stoned to death. By Jesus asking the invalid man to violate this law He proved He was Lord, even of the Sabbath. By Jesus healing this man physically and later on asking him to seek forgiveness of his sins and stop sinning proved to the religious leaders that Jesus was not just another follower of their silly traditions, but the long promised Messiah and Redeemer. It was Shammai's disciples that were so uptight about what was done and not done on the sabbath. That was about half of the pharasees. The other half, the disciples of Hillel, might have been upset at carrying the mat (if it was overly huge) but not at healing or performing any kind of doctoring on the sabbath. Neither are specifically forbidden in the text of scripture. As to "silly traditions," I submit that they were honest efforts on the part of the originators and trainers of the pharasees to instruct the people in how to keep the Torah. Just as many denominations and other groups have forbidden things never addressed in scripture like playing cards, going to movies, wearing makeup, watching TV, etc. These were all honest, if misguided, efforts to aid people to walk in obedience.
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RE: Pool of Bethesda - 10/21/2008 12:57:10 PM
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Lapidoth
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quote:
As to "silly traditions," I submit that they were honest efforts on the part of the originators and trainers of the pharasees to instruct the people in how to keep the Torah. Just as many denominations and other groups have forbidden things never addressed in scripture like playing cards, going to movies, wearing makeup, watching TV, etc. These were all honest, if misguided, efforts to aid people to walk in obedience. Good point. I'm old enough to have been subjected to "all the above."
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