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leah777 -> RE: Transgenderism/Crossdressing One Stop thread (11/30/2006 10:07:35 PM)
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Quoted from Baker's Evangelical Dictionary of Biblical Theology found on CW quote:
Human Attractiveness. Both women and men are described as attractive. Human beings at times used cosmetics to make themselves more beautiful (Isa 3:18-24). Sarah (Gen 12:11), Rebekah (Gen 24:16), Abigail (1 Sam 25:3), Rachel, Abishag, Bathsheba, and Esther are singled out for their beauty. Yet physical beauty was secondary to piety and resourcefulness (Prov 31:10-31; also see 1 Tim 2:9-10; 1 Peter 3:3-5). The writer of the Song of Solomon portrays his love for his bride as beautiful. Though the Hebrews did not exalt the human form as did the ancient Greeks, some men are referred to as exceedingly handsome: David (1 Sa 16:12), Absalom (2 Sa 14:25), Daniel (Da 1:15), Joseph, Jonathan, and even Moses as a child (Exod 1). Clothing also had esthetic appeal (see Gen 41:42; 45:22; Exod 26:36; 28:2; Rev 3:4). Divine Descriptions Scripture presents an implicit theology of beauty as a concomitant of divine creativity and eschatological redemption. The Lord's favor is beautiful and his hopeful promises offer "beauty for ashes" for his people (Psalm 90:17; Isa 61:3). God is a diadem of beauty for the faithful Israelite remnant (Isa 28:5). God is a God of glory, and his Shekinah glory is ever present among his people (Exod 16:7; 24:16; 40:34; Lev 9:6; Num 14:10; Deut 5:24). The promised Messiah was prophesied to be a beautiful king (Isa 33:17). Yet the prophet also said that the suffering Messiah would have "no beauty or majesty to attract us to him" (Isa 53:2). Johannine Significance It should hardly surprise us that beauty plays such an important role in the Bible's eschatological drama. The Book of Revelation avoids anthropomorphic representations of God. God is described in undeniable splendor. The concept of beauty thus is more significant than simple attractiveness. Beauty is similar, if not synonymous, with God's glory. The one who sits on the throne of the universe "had the appearance of jasper … and a rainbow, resembling an emerald, encircled the throne" (Rev 4:3). The Holy City, the final estate prepared for God's people, is gloriously adorned as a bride for her husband (Rev 21:2). Pauline Significance In the present period, believers are exhorted to live in a manner that will make the teaching of the Lord beautiful and attractive before unbelievers (Tit 2:10). Those who preach the gospel can be described as beautiful (Rom 10:15). David S. Dockery The above are just some of the examples of women and men enhancing the beauty God gave them. I figure if He includes this in His Word, beauty was important to Him. I think He made Eve very beautiful. Man's/woman's imperfections, which we attempt to cover or correct with cosmetics, came at the fall of man. I don't think He would object to our doing this so long as we aren't doing it to entice someone to sin. Tell me, VeJay, do you buy pretty clothes? Do you wear jewelry? Do you fix your hair attractively? How about lotions? Creams? Perfume? Do you wash your hair with lye soap, which would clean it, or do you use something that smells good and leaves it soft and shining? Everything we do to our bodies to preserve and enhance their beauty, could, in the strictest sense of the word, be considered pretence. All of these are enhancing your natural beauty, or correcting things that you may be short of. They are no different than makeup. So if you want to call that pretence, then I guess one would have to never wash their face, brush their teeth, fix their hair, use lotions or perfumes, or buy clothes that look good on them because that would be pretending to be somethign your not. I am a woman. I will do all these things, and more if needed to continue to feel like and look like a woman. I can say that not many ppl woudl consider me especially attractive, but neither would many ppl find me UNattractive. I use these things to preserve and, yes, maybe even enhance, what God has given me. I don't use them to try to be a beauty queen, or to attract the opposite sex (except my husband) which would be very wrong, but just to know that I am making the best of what I've been given to work with. But underneath, both God and I am sure of who I am . . and who I am not. I'm a woman of God and I'm not pretending to be anything different.
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