RE: Keep The Law? - One Stop Thread (Full Version)

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Odeliya -> RE: Keep The Law? - One Stop Thread (10/21/2008 4:42:58 PM)

BT in bold:
If you do not like people using concepts that the general public might find confusing, why do you support this use of the word "camp"? That use would appear to be a tool for lumping individuals into groups so they can be dispatched with simplistic generalizations.

Fair request.
I will remember that and will be rather addressing the particular people and their opinions.

I am willing to refrain from introducing biblical phrases and concepts that I may not fully understand or misuse, if that offends some.
I don’t think that presenting phrases in English language makes them any less biblical. The implications of such idea i am not even going to discuss...

However, let's be evenhanded. What languages are acceptable and which dictionary are we to use? Appreciate you so politely seeking my opinion. Well,if you joking –like telling how a military abbreviation of letter Tet can stand for officially, Turai (Private) and unofficially Tohen (lit. treading like an ox treads the grain; military slang for as a slave”) then I guess, any language is suitable. Esp. Ivrit would be beneficial, for some here like to study it.

As for actual theol.debate in order to answer you I need to know what your intentions are,basically update me on the questions I already asked:what is the purpose of your bilingual terminology usage?

-If its your devotion to your particular denominational practices , then enjoy it ,God bless you richly. I greatly respect that.

-If you trying to somewhat improve the debate and make yourself better understood , then please explain how is using a hebrew word (Engl. translation), like: Yochanan(John), Yeshua(Jesus) Mikvah(baptism) achieves that goal.

- If there is something else to it, please elaborate.




Bluethread -> RE: Keep The Law? - One Stop Thread (10/21/2008 5:38:33 PM)

Thank you for answering me directly, giving clear examples of your points, and asking rather than presuminng my viewpoint. It would be easier to discuss things if more people would follow your example.

quote:

ORIGINAL: Odeliya

As for actual theol.debate in order to answer you I need to know what your intentions are,basically update me on the questions I already asked:what is the purpose of your bilingual terminology usage?

-If its your devotion to your particular denominational practices , then enjoy it ,God bless you richly. I greatly respect that.


I am not part of any denomination. I do, however, tend to adopt some of the practices of individuals I respect. That said, I am strong in defending my right to be treated as an individual and being held responsible only for my own words and the words of those over which I have authority.

quote:

-If you trying to somewhat improve the debate and make yourself better understood , then please explain how is using a hebrew word (Engl. translation), like: Yochanan(John), Yeshua(Jesus) Mikvah(baptism) achieves that goal.


If we must speak in a language defined by common usage and not established definition based on historical usage, then I think it best to introduce into common usage as many historically defined terms as possible. In the case of the Scriptures, that would be terms that are self defining as in Yeshua(Adonai saves) and that provide continuity such as Mikvah rather than the term baptism, which is presumed by many to have been a totally new thing invented by the Messiah's cousin.

Another advantage is that if one misuses a biblical term, one can go to the Scriptures for clarification. If one misuses a term in common usage, there is no place to go for clarification. The speaker can simply say, "That is how I use the term." or "So and so used the term in that manner." That, in my opinion, is what has happened to the word jesus. It is the product of so much translation, transliteration, connotation and idolization that it is nearly impossible to determine what it really means.




mcleod -> RE: Keep The Law? - One Stop Thread (10/22/2008 5:47:04 PM)

quote:

If we must speak in a language defined by common usage and not established definition based on historical usage, then I think it best to introduce into common usage as many historically defined terms as possible. In the case of the Scriptures, that would be terms that are self defining as in Yeshua(Adonai saves) and that provide continuity such as Mikvah rather than the term baptism, which is presumed by many to have been a totally new thing invented by the Messiah's cousin.


Well then go and ahead and use Hebrew and Greek. What does it matter as long as you keep defining those words you use. For not all of us speak every language that has been around, since the time of man. Lord knows I can't speak pygmanies or even spell it very good.[sm=cool.gif]




Bluethread -> RE: Keep The Law? - One Stop Thread (10/22/2008 6:10:19 PM)

quote:

ORIGINAL: mcleod

quote:

If we must speak in a language defined by common usage and not established definition based on historical usage, then I think it best to introduce into common usage as many historically defined terms as possible. In the case of the Scriptures, that would be terms that are self defining as in Yeshua(Adonai saves) and that provide continuity such as Mikvah rather than the term baptism, which is presumed by many to have been a totally new thing invented by the Messiah's cousin.


Well then go and ahead and use Hebrew and Greek. What does it matter as long as you keep defining those words you use. For not all of us speak every language that has been around, since the time of man. Lord knows I can't speak pygmanies or even spell it very good.[sm=cool.gif]


Thank you for the absolution and indulgence. However, your coolness, it is not you who took offense. So, I will not presume that my point has been made.




mcleod -> RE: Keep The Law? - One Stop Thread (10/23/2008 3:12:43 PM)

Bluethread,
quote:

Thank you for the absolution and indulgence. However, your coolness, it is not you who took offense. So, I will not presume that my point has been made.


All rats, I thought you were writing to me.
I will try again to understand what you are write about, without hasseling you. Okay?




Odeliya -> RE: Keep The Law? - One Stop Thread (10/23/2008 3:42:21 PM)

quote:

If we must speak in a language defined by common usage and not established definition based on historical usage, then I think it best to introduce into common usage as many historically defined terms as possible. In the case of the Scriptures, that would be terms that are self defining as in Yeshua(Adonai saves) and that provide continuity such as Mikvah rather than the term baptism, which is presumed by many to have been a totally new thing invented by the Messiah's cousin.

Another advantage is that if one misuses a biblical term, one can go to the Scriptures for clarification. If one misuses a term in common usage, there is no place to go for clarification. The speaker can simply say, "That is how I use the term." or "So and so used the term in that manner." That, in my opinion, is what has happened to the word jesus. It is the product of so much translation, transliteration, connotation and idolization that it is nearly impossible to determine what it really means.


Glad we clarified it. I really thought that the wrong impression your words were giving needed to be explained and refuted. However i am not holding my breath for easy clarification of terms just by going to the Scriptures. The problem, as I see it, there are 4 scientfically acknowledged levels of Hebrew, roughly defined as:

Biblical(with ancient Hebrew and Aramaical influence), Rabbinical(influenced by Aramaic as well), language of the Mishna and Modern.

The same word can mean different things in each of those forms. Popular example is the word hashmal in Eze. 1:4 that in modern lng means Electricity, in Torah its something else, Misha translates it the third way, and there are at least 4 ways of interpretation used by rabbis in various Judaistic branches, and some Kabbalistic views, those are weirdo versions

So sadly we cant see how we can easy eliminate those disagreements. But I see your point and your desire to be understood. Lets deal with issues as we go. Use whatever you think will assist clarity. If we disagree on the meaning, we can stop and explain it.

If i may also take advantage of your kindness, may I politely ask you and Sponge to wholeheartedly forgive each other for what you have against each other and resume the debate on essense of theol part , not argue personally.If you can do that for me, even if you guys dont want to i 'd appreciate it.




Odeliya -> RE: Keep The Law? - One Stop Thread (10/23/2008 3:59:47 PM)

quote:

....word jesus. It is the product of so much translation, transliteration, connotation and idolization that it is nearly impossible to determine what it really means
.

oh, i forgot, yes, Jesus issue.

Whoever translated Biblical names did a horrifically terrible job. I would rip out all his manuscripts and make him eat it. I am not happy about the word Jesus in particular, but millions of Christians use it as a dearest word on Earth for them. As long as we agree that when you say Messiah and I say Jesus we mean the same Person its good enough. Then we just agreed on the meaning

Look, people, how interesting – BT talks to a Hassidic Jew and both use one word -Messiah and both think of different people!
Me and BT talk and we use 2 diff. words (Messiah and Jesus) – and both think of the same person! Beauty of mutual understanding :) its never quite all about the words we use[:)]




Bluethread -> RE: Keep The Law? - One Stop Thread (10/23/2008 6:40:25 PM)

quote:

ORIGINAL: Odeliya

If i may also take advantage of your kindness, may I politely ask you and Sponge to wholeheartedly forgive each other for what you have against each other and resume the debate on essense of theol part , not argue personally.If you can do that for me, even if you guys dont want to i 'd appreciate it.


Regarding the the words used, that is why I put in the translation when I use biblical terms. Paul tells us that those who speak in tongues must provide an interpretation. As people become comfortable with the terms, I can drop the translation. I look forward to your correction of my sometimes clumsy use of these terms.

This is what I am trying to do with spongee. It is more an issue of understanding than contention. An occasional biased statement is easily pointed out. However, if there are dozens of such comments in a post it becomes difficult to carry on a rational discussion. You could compare it to me writing my posts in Hebrew with the occasional translation into english. My Adonai forbid! Discussion under those circumstances would be nearly impossible.




Lapidoth -> RE: Keep The Law? - One Stop Thread (10/24/2008 2:10:29 PM)

quote:

Pekuah Nefesh Gone Wrong

I was walking across a bridge one day, and I saw a man standing on the edge, about to jump off. So I ran over and said "Stop! Don't do it!"

"And why shouldn't I?" he said. "Well, there's so much to live for," I answered.

"Like what?"

"Well... are you religious?" He said yes.

I said, "Me too!

Are you Christian or Buddhist?"

"Christian." "Me too! Are you Catholic or Protestant ?

"Protestant."

"Me too! Are you Episcopalian or Baptist?"

"Baptist"

"Wow! Me too!

Are you Baptist Church of God or Baptist Church of the Lord?"

"Baptist Church of God!"

"Me too!

Are you original Baptist Church of God, or are you reformed Baptist

Church of God?"

"Reformed Baptist Church of God!"

"Me too!

Are you Reformed Baptist Church of God, reformation of 1879, or

Reformed Baptist Church of God, reformation of 1915?"

He said, "Reformed Baptist Church of God, reformation of 1915!"

I said, "Die, heretic scum", and pushed him off.




Odeliya -> RE: Keep The Law? - One Stop Thread (10/25/2008 2:46:57 PM)

that is soooo funny, Lap!!!!!
Just what the doctor ordered, i need it for another thread [:D][sm=Llol.gif] I will link so they can read it.
************************************************
BlueT,
Sure, I guess we should give it a shot and see how it goes. As I mentioned about various usages/translations of Hebrew words there are many views on the same word, but I am sure we can come up with a common definition.

As for your debate with Sponge if you, gentlemen, might consider doing what I humbly suggested - wholeheartedly forgive each other and just start from scratch, lay out a topic or list of theological disagreements then try to go thru them . So we can have a debate to everybody's benefit, God willing.

The disagreements re: the format of debate side for a minute, what is your theological disagreement with Sponge's view?




Bluethread -> RE: Keep The Law? - One Stop Thread (10/27/2008 4:51:55 PM)

quote:

ORIGINAL: Odeliya

As for your debate with Sponge if you, gentlemen, might consider doing what I humbly suggested - wholeheartedly forgive each other and just start from scratch, lay out a topic or list of theological disagreements then try to go thru them . So we can have a debate to everybody's benefit, God willing.

The disagreements re: the format of debate side for a minute, what is your theological disagreement with Sponge's view?


I can not speak for Spongee. There need be no discussion of the problems related to differences in discussion "style". Those '"differences" appear to be resolved for now.

As I stated Spongee can and no doubt will speak for himself. From my prospective, the disagreement appears to center around the application of the concept of salvation by grace through faith and what one should do after salvation. I believe Adonai's Spirit has been available throughout time and the commandments have always been relational and not "salvic" to use Spongee's term.

I also contend that, once saved, good works can then be exibited in our lives and as we do good works we are blessed or cursed in this life accordingly. It appears that Spongee contends that good works must be exibited other wise one was not saved to begin with.

Now, the third and possibly most divisive issue is what constitutes good works. I contend that what constitutes good works has not changed. Spongee appears to believe the definiton of good works has changed.

Let me make clear again, I am speaking from my prospective and my very well be misstating Spongee's positions.




SpongeBlog -> RE: Keep The Law? - One Stop Thread (10/28/2008 9:13:50 AM)

quote:

ORIGINAL: Bluethread
...From my prospective, the disagreement appears to center around the application of the concept of salvation by grace through faith and what one should do after salvation. I believe Adonai's Spirit has been available throughout time and the commandments have always been relational and not "salvic" to use Spongee's term.

Yes, God's Spirit had been in the world before the resurrection, but in a far limited ministry. There would have been no need whatsoever for the 'new' covenant if the ministry of the Spirit was identical then as it is now.

And disobedience to the commands meant death and separation from God and the promises. How God sorted this out spiritually is between God and the offender. This is why I suggest the real value of the old covenant was it's value in illustrating the true nature of what it means to relate to God, not the reality itself. We see many examples of God using literal things to illustrate higher and much more important spiritual truths. Jesus and Paul both continued this style of teaching in their ministries.

I don't like the term 'salvic'. I was forced to use it in the post you're refering to to avoid making a sentence longer than I wanted to. This is definately not a matter of whether one can condemn or save themselves through the law. Simply put, I believe the laws of worship are no longer the measuring rod or requirement (to the extent that they really were) for determining or measuring one's relationship with God. Otherwise, Paul's admonition to the Galatians would have been to keep the various days and times they were observing, as was commanded in the OT.

Out of time. I have to run.




mcleod -> RE: Keep The Law? - One Stop Thread (10/28/2008 11:08:08 AM)

quote:

I can not speak for Spongee. There need be no discussion of the problems related to differences in discussion "style". Those '"differences" appear to be resolved for now.

As I stated Spongee can and no doubt will speak for himself. From my prospective, the disagreement appears to center around the application of the concept of salvation by grace through faith and what one should do after salvation. I believe Adonai's Spirit has been available throughout time and the commandments have always been relational and not "salvic" to use Spongee's term.

I also contend that, once saved, good works can then be exibited in our lives and as we do good works we are blessed or cursed in this life accordingly. It appears that Spongee contends that good works must be exibited other wise one was not saved to begin with.

Now, the third and possibly most divisive issue is what constitutes good works. I contend that what constitutes good works has not changed. Spongee appears to believe the definiton of good works has changed.

Let me make clear again, I am speaking from my prospective and my very well be misstating Spongee's positions.


I can't speak for Mr. Spongblob, but I can write this; When the Father looks down on us he sees his Son in us. Which his Son being perfect and the sacrific that was required for our sins. That even when we stumble, the Father sees us as he sees his Son. So the law now is trumped in the matter that I am not required to do it. But out of the love of his Son through me has made it much easier to to do it.
Just to get the love factor down is in it self is quite a challange. Add along the other requiremnts what had thing to do.
Making sure I do this and I don't do that.




Lapidoth -> RE: Keep The Law? - One Stop Thread (10/28/2008 1:36:06 PM)

quote:

When the Father looks down on us he sees his Son in us.


Here's a point at hair-splitting.

This is for my own curiosity:

When God looks at us, does He see Jesus in us?
Or, does He see us in Jesus?

Anyone?




Bluethread -> RE: Keep The Law? - One Stop Thread (10/28/2008 3:26:34 PM)

quote:

ORIGINAL: mcleod

I can't speak for Mr. Spongblob, but I can write this; When the Father looks down on us he sees his Son in us. Which his Son being perfect and the sacrific that was required for our sins. That even when we stumble, the Father sees us as he sees his Son. So the law now is trumped in the matter that I am not required to do it. But out of the love of his Son through me has made it much easier to do it.
Just to get the love factor down is in it self is quite a challange. Add along the other requirements what had thing to do.
Making sure I do this and I don't do that.


That is my point. The proper keeping of Ha Torah is out of gratitude and not out of fear, as some would define the term fear.
Also,the purpose of the other requirements is to help us get the love factor down. Without the other requirements, how can we know what "love" means?

Just in case you are saying the others requirements don'tmatter as long as we love,I prosent the following argument. If one's father likes "Allen Bros. Steaks", then one should not buy them on father's day for him, because to do so would be to denigh the sacrifices he made on one's behalf. After all he is a son and his dad will accept him anyway and father's day is just a ceremonial representation of the love that is now understood.




Lapidoth -> RE: Keep The Law? - One Stop Thread (10/29/2008 12:34:17 PM)

quote:

out of gratitude and not out of fear


I love Him, because He first loved me.

quote:

If one's father likes "Allen Bros. Steaks", then one should not buy them on father's day for him, because to do so would be to denigh the sacrifices he made on one's behalf. After all he is a son and his dad will accept him anyway and father's day is just a ceremonial representation of the love that is now understood.


That took me a minute, but I liked that. lol.




levimichal -> RE: Keep The Law? - One Stop Thread (11/18/2008 12:18:20 AM)

It is because the Lord has saved us that we do obey God. Yes no one but Jesus kept the law yet because we love him we try. We grow in sanctification.




HaEmethKawthawb -> RE: Keep The Law? - One Stop Thread (11/30/2008 11:43:41 AM)

Wow...lot's has been said and I took the warnings of the Moderator seriously before I decided to add my "two sense". IF I understand correctly, we are not to TELL others that THEY, specifically, are out of the will of God in their lives, if they don't agree with us. IN other words, I THINK, we're just supposed to "state our view" and not "attack".

MY view then, is this, yes I believe that the ENTIRE body of what we call the Bible is applicable to us todate. In a personal study I found over 240 verses wherein we are told the Law of God (aka Law of Moshe) is for: all generations, all times and forever. I find these words from Genesis to Revelation, and can see no reason to "divide" them into what applies to Israel, proper (the nation) and Israel, the People of God.

I find that our Christ broke down the dividing wall of partition; that He made TWO bodies into ONE and calls Gentile followers the ADOPTED children of Israel; that His Laws are NOT burdensome; that His ways are ABOVE my ways; that His Law contained weights and measures (common sense applications) which, through the Wisdom of the Holy Spirit, enables us to apply whatever Law may apply, to us, to our situation, at OUR time. Within reason, of course, there is FLEXIBILITY, then.

For example, I am quite poor...quite. If people come to my home and bring me pork, should I feed my children with it or refuse it in order to "keep the Law"? It is MY belief that the weights and measures say, FEED MY KIDS, for I would be far more guilty of NOT LOVING them, were I to let them starve.

Christ said, "Love your GoD above all things; Love your neighbor as yourself", but He also said in that very same passage, "..on these two PRINCIPLES the ENTIRE Law and Prophets, depends". It is then my opinion He is making it CLEAR how very EASY God's Laws are; they are, again, common sense.

We counsel our brethren to obey the laws of the land, yet in another breath say, the Laws of God are no more? This to me, is disturbing. BUT, I make NO assessment as to whether or not another is or is not within the WILL of God for HIS or HER life, since HIS or HER life, is between God and them. I do what God directs ME to do, and as for me and my house, we keep the Law as it APPLIES to the world today.

It is ALWAYS my intention to be direct but I suffer with a form of Autism called Asperger's and sometimes, my directness is misunderstood as arrogance. So please, FORGIVE me my trespasses and I shall forgive you yours~ I am QUITE approachable, under civil terms, to discuss any and all things.

Shalom~
Karen

(I'm also almost blind and type large)




Bluethread -> RE: Keep The Law? - One Stop Thread (11/30/2008 2:49:18 PM)

quote:

ORIGINAL: HaEmethKawthawb


For example, I am quite poor...quite. If people come to my home and bring me pork, should I feed my children with it or refuse it in order to "keep the Law"? It is MY belief that the weights and measures say, FEED MY KIDS, for I would be far more guilty of NOT LOVING them, were I to let them starve.



Your understanding of the rules are correct, we are not to attack one another personally. However, giving contrary opinions and explanations on the concepts or ideas presented is acceptable, if I am not mistaken. That said, there are some who on occasion do not "play fair". So, be aware that in this sand box one occasionally gets some sand in their eyes.

Now, personally, I agree with your viewpoint. However, the principle of weights and measures can be a slippery slope. In the example you provided, it would be better if one where not forsaking the assembling together with other believers. Even if those believers did not agree regarding keeping the law, they should at least respect the fact that you do. In a healthy community, you would not have to depend on the charity of unbelievers. There are many commandments that speak to helping others provide for themselves. I would venture to say that this is one of the purposes of HaTorah(The Law). If we understand it correctly, we will have a community like that of Apistolic times when the beleivers were admired because they loved(took care of) one another.


Bold for ease of reading




LBolt -> RE: Keep The Law? - One Stop Thread (11/30/2008 6:09:00 PM)

The Law thread has been revived!! LOL!




SpongeBlog -> RE: Keep The Law? - One Stop Thread (12/1/2008 9:52:45 AM)

quote:

ORIGINAL: HaEmethKawthawb
...MY view then, is this, yes I believe that the ENTIRE body of what we call the Bible is applicable to us todate. In a personal study I found over 240 verses wherein we are told the Law of God (aka Law of Moshe) is for: all generations, all times and forever.

Christ has fulfilled the 'forevers' and the 'lasting ordinances' connected with the ceremonial and priestly worship requirements of the law. And to think that all of the other parts of the law continue 'forever' is to simply ignore what is no longer required by law because of Christ's sacrifice (exclusions from the assembly, etc.)


quote:

ORIGINAL: HaEmethKawthawb
I find these words from Genesis to Revelation, and can see no reason to "divide" them into what applies to Israel, proper (the nation) and Israel, the People of God.

Largely true, but Paul does exhort Jews who get saved to remain as one 'having the law' (circumcised) and tells gentiles to remain as those 'not having the law' (uncircumcised) (1 Cor. 7:17-20). I personally have no problem with natural Jews who get truly saved and are zealous for the law. What I disagree with are gentiles who insist we are required to live like Jews to experience God fully because they think, wrongly, that we have been grafted into natural Israel, and that to be grafted into Israel means we are also subject to the literal, unalterable requirements of the law they were under in the old covenant in order to experience God's blessing.



quote:

ORIGINAL: HaEmethKawthawb
...I find that our Christ broke down the dividing wall of partition; that He made TWO bodies into ONE and calls Gentile followers the ADOPTED children of Israel...

Children of Israel? We have been made sons of God, not sons of Israel. And there are only two real Son's of God--Adam and Jesus. All the rest of us, including natural Israelites are adopted. We all, Jew and Gentile alike, have been grafted into Jesus and have become adopted children of God.

"3For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, those of my own race, 4the people of Israel. Theirs is the adoption as sons; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises. (Romans 9:3-4)



quote:

ORIGINAL: HaEmethKawthawb
...that His Laws are NOT burdensome;

I know what John means when he says God's commands are not burdensome (1 John 5:3), but what do Peter and Paul mean when they talk about the law being "a yoke that neither we nor our fathers have been able to bear" (Acts 15:10), and "a yoke of slavery" (Galatians 5:1)? I contend that the 'law' that we follow as New Covenant believers no longer includes the slavery and burden of worship requirements that have now been fulfilled in the work of Christ. A work that we lay hold of by believing in Christ. This is certainly true and undebatable in regard to the law of animal sacrifice for sin and the law of literal circumcision.



quote:

ORIGINAL: HaEmethKawthawb
...that His ways are ABOVE my ways; that His Law contained weights and measures (common sense applications) which, through the Wisdom of the Holy Spirit, enables us to apply whatever Law may apply, to us, to our situation, at OUR time. Within reason, of course, there is FLEXIBILITY, then.

This is the point of this entire thread. Everyone knows, whether they want to admit it or not, that the law does not continue as the complete binding entity it was prior to Christ, which leaves us with the question of what do we obey literally. It is this 'within reason' that people are separating themselves away from other believers over. So the point is not if the law is still in effect. The question is how much of the law is still in effect.

That's why I say this whole thing is just a matter of denominational preference and personal conviction. I contend that the matter of the law that God wants us to focus on exclusively is 'love your neighbor as yourself'. The outward system of worship of the OT has been made obsolete and meaningless because of the work of Christ. But many people still wonder if they should eat shellfish, or hang around someone who does.



quote:

ORIGINAL: HaEmethKawthawb
...For example, I am quite poor...quite. If people come to my home and bring me pork, should I feed my children with it or refuse it in order to "keep the Law"? It is MY belief that the weights and measures say, FEED MY KIDS, for I would be far more guilty of NOT LOVING them, were I to let them starve.

Now for the real question. Would you lie to feed your starving children?



quote:

ORIGINAL: HaEmethKawthawb
...We counsel our brethren to obey the laws of the land, yet in another breath say, the Laws of God are no more? This to me, is disturbing.

This to me, is a meaningless argument. If you'd like we can start a list of all the laws that we both agree are no longer are binding now that Christ has died and rose from the dead. Let's start with the law forbidding those who have been emasculated from entering the assembly of the Lord (Deut. 23:1).

Some resist it, but the hard truth is some old covenant laws are simply not in authority anymore. Those laws have not been abolished, but we have died to our old relationship with the flesh and are no longer are subject to the particular laws that governed that old relationship. Our old spouse, the flesh, died on the cross so we are no longer subject to the laws that governed that marriage to the flesh (and kept us in it!) but are now free to be joined to a new spouse, namely Christ, and are now governed by the Spirit, not the written code (Romans 7:1-6).




dwain -> RE: Keep The Law? - One Stop Thread (12/1/2008 10:20:19 AM)

The law gives us all equality in the penalty it exacts by sin; death. Our eternal destiny will be determined by who or what we are trusting for our Salvation. God did not make it difficult, we are asked to trust in the Messiah, Jesus Christ to do what we could never do. The Gospel is not based on the law, it is based on the atoning sacrifice of Jesus, the Son of God and His resurrection from the dead.

To understand the gospel, you must try to begin to understand Jesus and to seek Him. The closer you get to Christ, and His neverfailing and unending love, and understanding what He taught, the better you can understand the superiority of His atonement over the Old sacrificial system
approved for the Israelites.

I don't necessarily like "blanket statements" either, but when I hear "law"
I take it to mean Mosaic covenant as found in the first 5 books of the bible.




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