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Retrobyter -> RE: IF the rapture is scriptural, (5/19/2008 6:17:54 PM)
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quote:
ORIGINAL: Sinner-Saint quote:
ORIGINAL: Retrobyter Sorry, but the parable that Yeshua` taught about the wheat and the tares is not about this time period at all! It's about the end of the Millennium! I think you're absolutely wrong. Jesus didn't teach about His Millennium reign just as He didn't tell everyone what Heaven was like during His first Advent; He did have a lot to say about the end of this age and the parable of the wheat and tares is one of those and it follows right along with all the other imagery about the end of the Church age. Concerning your rebuttal, I did not mention the Kingdom, but Jesus did. In that regard, it is nearly impossible to frame the time of the Kingdom or what its exact bounds are from Scripture! Therefore, for you to say that it concerns only the Millennium goes against Jesus' own pronouncements that His Kingdom was already realized during His first Advent! Furthermore, since we are the type of worshippers God desires and we will be included in His Kingdom, indeed, we will reign with Him and be as Priests during the Millennium - we as the Elect are very much a part of the end-time prophecy as it concerns the end of the Church age. We are the Church! Each of us is a Temple of God! Church is not an institution of Man nor is it a building. Church is any group of believers. Finally, as there are two resurrections - and the first is selective: then the parable of wheat and tares reflects the divergent paths taken by God's people as reflected in the Church and the wicked who reject God which will happen at the end of this age, and I think it is only a matter of a few years before the last events which must precede the end of this age come about! Shalom, Sinner-Saint. Well, OF COURSE you think I'm absolutely wrong! I would expect nothing else. What you need to understand, though, is that we have far different definitions that lead to a difference of opinion and interpretations of the Scriptures. Allow me to start with the more obvious ones: First, "Heaven" is a misnomer because of the way it is used. Its usage is as though it was some separate place foreign to all we know here on this earth. There IS a final state for mankind, but it is the NEW EARTH with its NEW SKY (Greek word ouranos), not "Heaven." This is also similar to the Hebrew word shemayim. It is a word that primarily describes the atmosphere around our planet. That's clear from the first and second chapters of B'resheet (Genesis). Matthew 16:1-4 make it clear that ouranos is talking about the atmosphere, as well. If you use an Englishman's Concordance or look in a Greek NT, you will see that the word translated as "heaven" in verse 1 is the SAME WORD translated "sky" in verses 2 and 3! (None of our translations, by the way, transmit this information.) Yeshua` GAVE them their "sign" from "ouranos!" but it wasn't what they were expecting! Second, your definition of "church" GREATLY concerns me. What is the "church?" First, the word that was translated "church" was often the word "ekkleesia" which is a Greek, collective gerund (a participle that acts as a noun) literally meaning "out-calling" or a "calling out" [as of a group of people from the general populace]. This word was also used in the Greek text for a town council {translated "assembly" in Acts 19:32, 39, and 41). and for the children of Isra'el while they wandered in the wilderness (Acts 7:38). Compound this with the word translated "robbers of churches" (the Greek word hierosulos) which literally means "temple-despoilers", and I believe that our definition of "church" needs work. I got to thinking once: if the word was applied to the children of Isra'el in the past, could it be that the word should be applied to the children of Isra'el when we read the word in the rest of the B'rit Chadashah (the NT)? I believe that the answer is "YES!" Now, before you get all defensive on me, much defense of the word and consequently the modern concept of "church" from Paul's letter to the Ephesians: Eph 5:22-33 22 Wives, submit yourselves unto your own husbands, as unto the Lord. 23 For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. 24 Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing. 25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it; 26 That he might sanctify and cleanse it with the washing of water by the word, 27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. 28 So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. 29 For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: 30 For we are members of his body, of his flesh, and of his bones. 31 For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. 32 This is a great mystery: but I speak concerning Christ and the church. 33 Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband. KJV Now, the arguments go in such a way that the "church" is an organization and an institution. As such, it is looked at as an entity with a life of its own. Indeed, when organizing a new church, I was taught in Bible College that such legal organization would be best if the new church took on a life of its own. BUT, that's NOT the understanding of the word "ekkleesia!" As a collective participle acting as a collective gerund and being used as a collective noun, it should not have any more "life of its own" than a FLOCK of geese has, or a SCHOOL of fish has! Indeed, when you look at verse 25 above, did the Christ die for an organization or an institution?! NO! He died for PERSONS, each one independently and individually! He died for YOU and He died for ME! He didn't die for some nebulous group; He died for each one IN the group! So, before you take a defensive posture, ask yourself, "Could it be that we have this idea of 'church' wrong today?" I believe the Scriptures say, "Yes." Now, when it comes to the term "Kingdom," I believe that the term is specifically speaking about David's Kingdom that is physically and literally passed on to His heir, Yeshua` haMashiach, the Christ, the One Anointed to be the King! Thus, it is the Kingdom that comprised Isra'el in the past with tributary nations, especially during Shlomo's reign. We Goyim (Gentiles) are grafted into that Kingdom through the work of God's Son. In addition, the Jews today can also be grafted into that Kingdom as well. (Romans 9-11) Now, granted, the Millennium is not all there is to God's Kingdom, for it will be an eternal Kingdom! Luke 1:30-33 30 And the angel said unto her, Fear not, Mary: for thou hast found favour with God. 31 And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. 32 He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: 33 And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. KJV HOWEVER, it did NOT start during the First Coming of our Lord! IT WAS POSTPONED! Why? Well, it was postponed because Isra'el as a nation REJECTED her King when He offered Himself to her. He said, Matt 23:37-39 37 O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! 38 Behold, your house is left unto you desolate. 39 For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord. KJV ON THE OTHER HAND, this was ALL in God's plan from the beginning! They were SUPPOSED to reject Him as Messiah, Son of David, the conquering, kingly Messiah, and He would first become the Messiah, Son of Yosef, the suffering Messiah, for only as the suffering Messiah could He lay the foundation for the New Covenant! Now, sure, we can view Him as our King right now for we are already His loyal subjects and His family, but when He comes and literally establishes His Kingdom in Isra'el ... in a word ... you ain't seen nuthin' yet! Retrobyter
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