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pbaribeault -> RE: Must an Elder's Children be Saved? (4/16/2008 6:09:50 PM)
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quote:
If an elder is truly called by God, God will make sure his kids are saved. I can see how a Calvinist would believe this, as Calvinists are of the opinion that God selects those who are to be saved, and then does it. If someone believes that it is within the power of an individual to respond to or reject salvation, then God would not be "making sure" anybody got saved... and neither would a parent. The instructions for elders and their Biblical qualifications come from a much more submission-oriented society. In that society, a child (even an adult child) who resisted his father's direction in anything (including religious practice) would have been rebellious indeed - disinherited, disowned and possibly executed. A man who had raised a son like that (in that society) would not have had the slightest capacity for leadership. The same is not true for our society, where children are permitted personal freedoms, and the practice of severely limiting those freedoms would not be 'leadership' at all. A parent who chooses to permit personal freedom (in our society) is not the same as a parent who tried to exercise control in a situation when it used to be expected (back then) and failed disastrously. What we need to see is the general idea that how someone leads their family is the same way as they are likely to lead the Church. If one of their children is in prolonged, intense, hateful rebellion, we can assess that the parent might have lead them better - and so should not be trusted to lead God's people. However, in our day, choosing not to mandate your child's religion is not a case the child being in prolonged intense hateful rebellion. It is a case of parental grace, which is a godly characteristic, rather than the contrary. If we were to imitate with precision the practices of the NT believers, we would have to implement every element of their culture. Instead I consider it much wiser to consider our own culture and bring the Bible to bear in it's essential message rather than its particular practices. So, an NT Church would not have chosen an elder with an unbelieving child - including an adult child (A small child would have been considered in submission to their father's religion, until they grew up and rebelled, rather than being considered undecided until they came to personal faith.) We need to decide whether that is an appropriate practice to transfer as-is, or whether the Spirit intentionally made sure that the Scriptures did not contain that exact command, so that we might understand it well and apply it to our own situation. I, myself, think that an elder would have to have an extraordinarily rebellious teen, behaving in such a way that parenting practices might be connected to the behaviour, in order to be disqualified under this 'qualification'.
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