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Agahnim -> RE: Can ERVs be explained without common descent? (5/6/2008 8:02:21 AM)
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I’m kind of dissatisfied with the way this thread has gone. I was having an interesting discussion with DanJames, and then somehow Method’s posts caused Betta to post one of his off-topic rants that’s going to cause him to say in future threads that he refuted the OP, even though he didn’t address most of the points in it. Past experience has shown that I won’t be able to reply to him directly without causing him to post a dozen or so of off-topic quips that will each take several paragraphs to address, so that allowing him to hijack the thread in this manner is the only alternative to letting him claim he’s refuted it. Jhud, since you complain pretty often about me bringing up off-topic stuff in other threads, I hope you can understand why I have a problem with the discussion here. The essay in this thread was not intended to prove a specific mechanism of evolution—it’s only intended to be proof of common descent, and debating whether a specific mechanism can be inferred from this is off-topic here. For now, I’m just going to reply to what DanJames posted. quote:
I think you're getting this a bit backwards. You're saying that because our science books claim that the earth is a gazillion years old and that all life originated from one ancestor, therefore the Bible is demonstrated to be untrue because it disagrees. I used reason to conclude that your essay describes ERVs in a way that would lead me to conclude that there is evidence of a common ancestor between apes and humans. I use reason to conclude that the Bible must be true apart from our observations in nature, which are always incomplete and notoriously mis-understandable. The Bible disagrees with my conclusion based on your essay, and naturally the Bible must be the higher authority, therefore the conclusion I reached based on your essay must be wrong. I don't know how I am wrong, so I must assume that everything in your essay is true until proven wrong scientifically. This is an oversimplification of what I’m saying; I think you should read the essay I linked to. But for now, I guess we can just discuss it in these terms anyway. quote:
The Bible is demonstrated to be divinely inspired because it says things that only God can know. For instance, the way to tell if a prophet is from God is that he or she would make a prediction and, if it came true, the prophet was known to speak for God. I think the Bible as a whole can be demonstrated to be divine as well, in that the history of the middle-east was given before any of it ever happened. A very compact version of this is shown in Nebuchadnezzar's statue dream. (wow, I totally just spelled that guy's name correctly on the first try!) Babylon, Medo-Persia, Greece, Rome, and even the countries that came from Rome's fall were pictured in this statue. (Daniel 2) Today, we can't even get tomorrow's weather correct, but here we see the next 400+ years of history recorded in scripture. Even the amount of time that Syria would control and oppress Israel (2300 days) and the manner in which the oppressive king would die is recorded in Daniel 8. Very unlikely indeed that a king would die an ill-timed death due to disease. Other prophecy that Daniel gives is so specific that it is thought that the book was written afterwards. Ezekiel, also gives a very unlikely prediction of the future and fall of the powerful city of Tyre. (Ezekiel 26-28) Any fortune cookie can predict bad times, but to say that a mighty nation will fall when it's still in its prime... that takes divinity. OK, so the way in which you determined that you think the Bible is divinely inspired is because it accurately predicted certain historical events in a way that people living at the time when it was written couldn’t have done on their own. Now, how exactly do you know that these predictions were accurate? You obviously have to research historical information recorded outside of the Bible, make sure you’re interpreting it correctly, and then see whether it lines up with the predictions in the Bible. (In this case, it apparently does.) So in other words, the way in which you were able to conclude that the Bible is divinely inspired depends on researching and interpreting information in the world itself, and then determining that the Bible is consistent with it. What I’m saying is that if these sorts of observations are what the authority of the Bible is based on, it doesn’t make sense to turn around and say that when the Bible appears to be inconsistent with what can be concluded from the physical world, that means the conclusions drawn from physical evidence need to be rejected. It isn’t just that the conclusions drawn from the Bible and the conclusions drawn from physical evidence are both based on reason; the authority of the Bible itself is based on the conclusions drawn from physical evidence. So if there are situations in which the two truly contradict each other and cannot be reconciled, the only possible thing this can mean is that the Bible has less authority than you previously assumed. I’m not saying this is necessarily the case; I think Genesis can probably interpreted in a way that’s consistent with evolution. But do you understand what I’m saying about how you can’t use the authority of the Bible to reject what can be concluded from physical evidence, when the former is completely dependent on the latter?
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