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AoibhinnGrainne -> RE: RANSOMED HEART MINSTRIES & JOHN ELDREDGE: CULT? (4/24/2008 4:17:18 PM)
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Thank you, earthless, for your reply. Please...do not take offense by my insistance that we do the "Jesuit thing" by defining our terms. Too often, in the Church today, my use of the word "Grace" may mean something quite different from your use of the word "Grace". And Christian Orthodoxy is, indeed, becoming ever more difficult to find in our post-modern world of relativism. It is a time where "everyone is doing what is right in their own sight". Having said that: I would most definitely agree that the doctrine of the Trinity, the hypostatic union, the resurrection are essential to the Christian faith. Where establishing biblical orthodoxy becomes a bit sticky, is when one tries to apply "thus saith the Lord" to areas such as baptism (a sign of the covenant? yes, if you are a covenant theologian; no, if you believe Scripture teaches Believer's Baptism); eschatology (chiliasm was soundly refuted in 381 at the Council of Nicea); the doctrines of salvation (which "flower" are you?). Yes, I would agree, that orthodoxy allows us to commune with a wide-range of Believers in Christ. But how wide-or how narrow-is Orthodoxy? One's working definition of the essentials of the Christian Faith, one's presuppositions, will colour everything; it becomes one's life-and-world view. So, if you truly believe that a non-essential like preterism is essential, you will find very little common ground with a dispensationalist, and will, most likely, find them to be in error. Same with your view on baptism, worship, drinking wine, and the doctrines of salvation. I have lived with the belief that the Nicene Creed is a good place to start. But even that is not without it's controversy; namely, the filioque clause. <sigh> So, I go back to the original, read the ecumenical arguments, and I drop the clause. That allows me to, at least, converse with my EO brothers. Unless, of course, Eastern Orthodoxy is also a cult? As one narrows one's definition of Orthodox Christian Doctrine, then one is left with what God says in His Scriptures in the original languages. Personally, I don't have a problem with that as long as I understand those languages, I understand their historical and cultural context (mikveh is a good place to start) and I understand how those principles apply to me, my life, my sanctification, and the Church today. <whew> So... Is John Eldredge a heretic? Seems to be the $64,000 question. Have you read all his books and been to an event? He's never denied any of the core essentials of the Christian faith. I may not personally agree with all his conclusions, but I don't agree with Augustine (justifiable war comes to mind...) either. And I find a whole lot more heresy in dispensationalism and the "doctrines" of the "Rapture" than I do the Ransomed Heart... Aoi.
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