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hellohellohi -> RE: New Transitional for Human Eye (7/3/2008 6:07:49 PM)
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Fair enough, However, I meant that science asks any and all questions. What kind of questions does ID ask? Please help me think of some. Falsification is odd to speak of because when one is using specific instances as the test, there is the possibility of waiting for infinity for EITHER falsification or CONFIRMATION. There is nothing special about negating a premise. Any proposition can be phrased either negatively or positively -- and thus confirmation or falsification becomes a matter of indifference. For instance, take the case of the observation "It rains some gray days." Let's say someone was asking someone to accept this who could not yet personally confirm it: That is, imagine we are awaiting some gray days. Confirmation will come quite quickly. However, one can imagine that it will take all time for falsification -- that is, observation of ALL gray days. However, one could always say that the proposition "It rains no gray days" was quickly falsified!! That's why I say falsification or confirmation SOUNDS profound but is a matter of complete indifference as far as logic is concerned. Of course, science is more interested in causation, or some would say (rather than the rather indefinite observation above). However, what lies between the example of confirming single instances and generalizing to things that would be falsifiable only at infinity is statistics. That is, science obviously uses statistics to investigate CORRELATION which is not the same as causation at all. Personally, I would rather throw out all forms of "narrative" from science and just let it ask questions. I was annoyed by the eagerness to spin stories and write popular books by evolutionists before I had an opinion on Christianity. However, I still think evolution is quite plausible. ID is plausible as well, but... as I said, I would rather science be defined solely as systematic doubt and inquiry. As I said, I don't feel that inquiry is behind ID. Please help me think of questions that ID would ask. I am pleased by the questions that evolution asks -- even if they are loaded questions based on lies! As long as people are asking questions, though, I can ask THEM questions, and perhaps we will learn something -- even find new depths to the glory of God's complex creation! I don't hear many question coming from the ID camp, but a lot of argument about the philosophy of science and other "meta-questions." I think science should deal with the physically observable -- that is, the nameable, understood as that property possessed by objects as contrasted to the nameability of people. I think God is nameable only in the way that a person is. Further, and related to this, I believe science is limited to the QUANTIFIABLE. i don't think it can investigate questions of quality -- these are the type that make even a perfect physical description of a person irrelevant to the subjective task of relating to or even naming a person. To say that God is objectively observable to the Universe is of course simultaneous with saying that nothing in the Universe has existence apart from that imparted by the Creator. While it is fine to claim that a Creator is behind everything, science would then become the investigation and naming of all Creation. This naming, I believe, could extend to the processes involved in the unfolding of Creation. Doesn't life develop through a process? Why not species? If there is no procession involved in speciation, then why does it appear so? Basically, though, I am not interested in the answers that science provides but rather the questions it generates. That is why I think Karl Popper was misguided in suggesting falsifiability as a sufficient criterion for science.
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