|
theo_book -> RE: Was there ever a time in which light did not exist? (7/8/2008 4:37:24 PM)
|
quote:
(hellohellohi) I also understand that the concept "the flesh" seems connected to the universe. So where does one stop and the other begin? I'm asking because I don't know. (theo) Hello my friend. You have asked a good question. Flesh is connected in the universe as a temporary clothing for sons of God who are men. Though God created Adam in flesh, it was never his intention that flesh and blood would inherit a kingdom intended for spiritual inhabitants. The fact of being with mortality for a clothing, does not make us precious to our maker. Indeed, he stands ready to exchange our clothing of flesh and mortality for an eternal clothing of incorruption and immortality. [II Cor 5:1-4][I Cor 15:42-54] That sons of God are destined someday to be Gods is evident from the scriptures - Gen 3:4 And the serpent said unto the woman, Ye shall not surely die: 5 For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as Elohiym (gods), knowing good and evil. Gen 3:22 And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: Psa 82:6 I have said, Ye are gods; and all of you are children of the most High. John 10:34 Jesus answered them, Is it not written in your law, I said, Ye are gods? 35 If he called them gods, unto whom the word of God came, and the scripture cannot be broken; 36 Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God? It was always God's plan to provide a "way of escape" for flesh, so his creation could be justified from a spiritual perspective rather than from a fleshly one, "For in thy sight shall no man living be justified." [Psa 143:2] God expects us to crucify our flesh in living sacrifice with Christ [Gal 2:20][Rom 12:1-2] So that as Christ in the world we may present ourselves justified by the blood of the crucified Christ, by our faith therein, by the grace of the God who designed the plan, the logos. God originally created two types of spiritual beings; one he called "Elohiym," [Psa 8:5] who were clothed in something he named "oikeeteerion" [Jude 6]; the other he called "Man," who, clothed in corruptible mortal flesh, waits to be clothed upon from heaven with that same "oikeeteerion." [II Cor 5:1-2] For man to be clothed with oikeeteerion REQUIRES more than original creation by which he was "clothed upon, that mortality might be swallowed up of life [II Cor 5:1-2]; it requires in fact, first, a "putting off of the body of the sins of the flesh by the circumcision of Christ" [Col 2:11]; and we are counted as circumcised with Christ, who are baptized into Christ, wherein we also rise with him. [Col 2:12] Jesus was the first man raised from the dead; the first to "Put on immortality;" The first to "Put on incorruption; the first fruit of them that slept [I Cor 15:20]; the first born from the dead [Col 1:18]; firstborn among many brethren [Rom 8:29]; and therefore was the first man to both die and not see corruption, and the first man to put on the oikeeteerion which is from heaven, and which is worn by the elohiym. Paul tells us we who have been baptized into Christ have put on Christ [Gal 3:27] and if we have been planted together in the likeness of his death, we shall be alos in the likeness of his resurrection [Rom 6:5]; whcih we attain in baptism [Rom 6:3-4]; it remains for us to so live that it is no longer I that lives, but Christ living in me [Gal 2:20]. Any man in Christ is a "new creature." [II Cor 5:17] With Christ as our high priest, and we being in Christ, a priesthood [I Pet 2:9], we are reasonably expected to offer daily sacrifices to God, the sacrifice of our bodies [Rom 12:1] and them living. I Cor 15:50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. I Cor 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, 52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. I Cor 15:53 For this corruptible must put on incorruption, and this mortal must put on immortality. I Cor 15:54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. II Cor 5:1 For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. II Cor 5:2 For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven: II Cor 5:3 If so be that being clothed we shall not be found naked. II Cor 5:4 For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life. I Cor 15:20 But now is Christ risen from the dead, and become the firstfruits of them that slept. Angels not only failed to maintain or keep rule over themselves (did not maintain self-control), they actively abandoned their oikeeteerion. Jude 5-6 I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not. 6 And the angels which kept not their first estate, but left their own oikeeteerion [habitation], he hath reserved in everlasting chains under darkness unto the judgment of the great day. II Pet 2:4 For if God spared not the angels that sinned, but cast them down to tartarwsa [hell], and delivered them into chains of darkness, to be reserved unto judgment; I Pet 3:18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: 19 By which also he went and preached unto the spirits in prison; 20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water. Gen 1-2 God created Adam and Eve, male and female he created them and placed them in the garden of Eden, and instructed them that they could freely eat of every tree except one in the midst of the garden (2:9). But of the tree of the knowledge of good and evil, they were forbidden access thereunto, being warned that "in the day that thou shalt eat thereof thou shalt surely die." Gen 6 After developing the account of the fall of man and his consequent expulsion from Eden, God begins the story of man's ultimate failure to survive in a moral setting; having become involved with the abomination of mixing with angels in unholy marriages. [6:1-8] Satan's attempt to counterfeit God's plan for salvation through an intermingling arrangement of marriage and begetting of a hybrid race, was defeated by God's action of flooding the Earth and destroying the demonic offspring by water. Gen 6:1-2 And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, 2 That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose. II Pet 2:4 For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment; 5 And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly; II Pet 2:9 The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished: Gen 6:4 There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown. Gen 6:5 And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. Gen 6:6 And it repented the LORD that he had made man on the earth, and it grieved him at his heart. Gen 6:7 And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them. Gen 6:8 But Noah found grace in the eyes of the LORD. Gen 6:11 The earth also was corrupt before God, and the earth was filled with violence. 12 And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth. 13 And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth. Gen 6:17 And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; and every thing that is in the earth shall die.
|
|
|
|