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DaveW -> RE: When Was This Invitation (7/1/2008 1:05:39 PM)
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AFAIK, Luke is the only gospel that claims to be chronological: Luke 1 NASB Luk 1:1 Inasmuch as many have undertaken to compile an account of the things accomplished among us, Luk 1:2 just as they were handed down to us by those who from the beginning were eyewitnesses and servants of the word, Luk 1:3 it seemed fitting for me as well, having investigated everything carefully from the beginning, to write it out for you in consecutive order, most excellent Theophilus; Luk 1:4 so that you may know the exact truth about the things you have been taught. John is clearly NOT chronological. The woman mentioned by the OP is in Luke 7: Luk 7:36 Now one of the Pharisees was requesting Him to dine with him, and He entered the Pharisee's house and reclined at the table. Luk 7:37 And there was a woman in the city who was a sinner; and when she learned that He was reclining at the table in the Pharisee's house, she brought an alabaster vial of perfume, ....... Luk 7:40 And Jesus answered him, "Simon, I have something to say to you." And he replied, "Say it, Teacher." The quote mentioned by the OP ONLY appears in Matthew, which is of questionable chrolological order. There is no real way to sync them up to find out which came first. Edited to add: You should really check out John Gill's commentary on Matt 11.28 and 29. From 29: Take my yoke upon you,.... The phrase is Rabbinical. The Jewish doctors often speak (a) of עול מלכות שמים, "the yoke of the kingdom of heaven", and of persons taking it upon them; and which they exhort to, and express in much such language as here (b); קדישא קבילו עלייכו עול מלכותא, "take upon you the yoke of the holy kingdom", every day. They distinguish this from the yoke of the law, and say (c). "a man must first take upon him the yoke of the kingdom of heaven, and after that take upon him the "yoke" of the commandment.''
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