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theo_book -> RE: Paul's "thorn in the flesh." Any Ideas? (6/29/2008 9:22:13 PM)
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Thank you all for participating. I believe all have well articulated their various possibilities, and cannot say any of them are wrong. However, for my own reasons I think it is something else. See what you think. Jesus had established a principle during his public ministry, (30-33 a.d.) that would serve as a guide to citizens of the kingdom for all time; {1}"My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence." [John 18:36] As early as 48 a.d. Paul wrote to the saints at Galatia, admonishing them - {2}"Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?" [Gal 3:3] "If we live in the Spirit, let us also walk in the Spirit." [Gal 5:25] In 54/55 Spring and Fall, Paul wrote to the brethren at Corinth concerning the source of strength- {3}"The sting of death [is] sin; and the strength of sin [is] the law. [1 Cor 15:56] {4} For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure above strength insomuch that we despaired even of life: [2 Cor 1:8] {5}And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. [2 Cor 12:9] And in 56 a.d. he also reminded the saints in Rome {6}"But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." [Rom 8:9] Paul also reminded the saints at Galatia (48 a.d.) of the entanglement of bondage that takes away our liberty which is in Christ -{7}"Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage." [Bondage = slave, bound to] [Gal 5:1] And he admonished them to not depend upon the law for their justification. {8}"Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace." [Gal 5:4] When Peter was threatened by the authority of Jerusalem, he waited upon God to sustain his faith. God sent an angel to release him from his prison bars. Yet, Paul could remember the martyr Stephen, who fell at Paul's very own feet. Perhaps this example was the one uppermost in his mind. Or even James whom Herod slew because it pleased the Jews. Whatever the focus of Paul's fears, Paul was a Roman citizen, and when challenged by the authority of Jerusalem, appealed to the authority of his citizenship of Rome, instead of his citizenship in heaven. His strength was sought at the throne of Caesar instead of the throne of God. He appealed to the flesh instead of the spirit. It came back to haunt him. Three times, he stated his Roman citizenship as reason for protection from Jews of Asia, and three times he was afforded this protection. First, his appeal was to a Centurian named Festus, who reported it to a Chief of the Captains, named Lysias, to whom Paul reiterated his citizenship rights. Then Lysias reported it to Felix, to whom Paul again stated "I appeal unto Caesar." The fact of Paul's freedom in Christ was lost in the chains forged by that same appeal, as stated by Herod Agrippa to Festus - "This man might have been set at liberty, if he had not appealed unto Caesar." [Act 26:32] So Paul's "appeal unto Caesar" was an appeal to the power of Rome to secure his safety from the Jews of Asia, in a time when the only power on earth that could keep him safe was the strong arm of God, in a kingdom which is not of the earth. Paul spoke of it as a "messenger of Satan, a thorn in the flesh, to buffett my body" which it did when he was placed in chains and again when he was forced to live under house arrest for several years. He no longer exercised that freedom in Christ that had been characteristic of his preaching for so many years. Three times he uttered his request for an appeal; three times he prayed that his "thorn" would be lifted from him; three times his prayer was rejected. What say ye? In the blood of Christ by the grace of God and In the grace of God by the blood of Christ Theo Book
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