|
blessedinnyc -> RE: State frees teachers to criticize evolution (7/8/2008 6:46:51 PM)
|
quote:
ORIGINAL: Stephanos Marcus I think this is a great illustration on what is wrong with the evolutionist crowd in general. Someone comes with actual valid problems with their theory, and they quickly jump to lable them a "creationist" while largely ignoring the merit of such arguments. They attack anything that does not support their golden calf, even if such evidence is from "scientists" as them selves. Rather, anyone who does not believe like them, is quickly denied to be a scientist even if such a person has years experience in the field. I think that you are making a few too many generalizations about the "pro-Established-Science" crowd. If there are holes and gaps in evolution, it means that we need a better natural model to explain things. We need to come up with a natural explanation for the holes in Evolution the same way we do with physics. In the most extreme case, we came up with Einsteinian relativity as something that almost always agrees with Newtonian Physics- but explains a few things that Newton can't- why light from Mercury bends when it goes around the sun. We could have said that "God comes down and moves Mercury slightly out of orbit", but it would be insulting to give God such a petty and menial role in the universe. It also seems petty to give God a menial role in earth's evolutionary history- filling in the minor gaps that have yet to be explained by sceince. But in any case, I think this decision is good for promoting a liberal discussion about evolution. I think that we need to challenge ideas in order to make them more certain or make minor improvements to them. Nitpicking the details of evolution may help us arrive at a more effective understanding of earth's natural history. I think that God is one of those beings that is difficult for science to understand, study, and categorize, and if we're going to prove God's existence in a public context, we have to use something that goes a little deeper than science- we need to use philosophical metaphysics. A good argument to start with is Aquinas's first cause argument. It says that everything we can understand came from something else, and therefore, because we exist, there must have been something that we can't understand that started the universe; we call this thing God.
|
|
|
|