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RE: The KJV Only Debate

 
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RE: The KJV Only Debate - 6/9/2007 5:43:31 PM   
brotherbrian

 

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Well, I've read the NIV so many times my hands barely even smoke when I hold it nowadays!


Get a clue, kiddies---the Holy Spirit is very capable of speaking to one's heart whether one reads "verily I say unto you" or "listen up, guys--this is important".

NO ONE ever has or ever will prove that the KJV is superior in any way to any of the other widely accepted translations in regards to aiding in the saving of souls, the development of the saints, showing God's will and nature, or the state of both the unregenerate and reborn human being.

Give it up, guys--God LOVES the NIV, it's readers, and all those MILLIONS who've been led to the cross of Christ through the sharing of it's message.

In mine own opinioneth, of course.

:)
Post #: 976
RE: The KJV Only Debate - 6/9/2007 8:12:32 PM   
rosswell59


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brotherbrian,
While I can agree that the NIV is fine for sharing the gospel and undisputed doctrine, I wouldn't rely on it to convince gainsayers or for personal study. While I'm not KJV only, I do like the way it designates the second person pronoun as to whether it is singular or plural and subjective and objective cases which is indistinguishable in modern English and the way it indicates the name Jehovah by LORD. This makes it more concise for study and serious discussion.
Yours in Christ,
Ross
Post #: 977
RE: The KJV Only Debate - 6/10/2007 12:50:32 AM   
phyl2

 

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quote:

and the way it indicates the name Jehovah by LORD.


I believe the NIV does that as well.
Post #: 978
RE: The KJV Only Debate - 6/10/2007 6:57:53 AM   
GrahamCracker


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quote:

While I'm not KJV only, I do like the way it designates the second person pronoun as to whether it is singular or plural and subjective and objective
So does the New World Translation.

_____________________________

Larry

Sure we're under the law, everybody knows that!

When He said, "A new covenant," He has made the first obsolete. But whatever is becoming obsolete and growing old is ready to disappear. (Heb 10:13)
Post #: 979
RE: The KJV Only Debate - 6/10/2007 9:32:27 AM   
rosswell59


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quote:

ORIGINAL: GrahamCracker

quote:

While I'm not KJV only, I do like the way it designates the second person pronoun as to whether it is singular or plural and subjective and objective
So does the New World Translation.

Interesting. I didn't see it on the online list of bibles on CW to check it out. Is it available online? That's another positive for KJV, popularity and availability.
Yours in Christ,
Ross
Post #: 980
RE: The KJV Only Debate - 6/10/2007 12:57:10 PM   
brotherbrian

 

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quote:

ORIGINAL: rosswell59

brotherbrian,
While I can agree that the NIV is fine for sharing the gospel and undisputed doctrine, I wouldn't rely on it to convince gainsayers or for personal study. While I'm not KJV only, I do like the way it designates the second person pronoun as to whether it is singular or plural and subjective and objective cases which is indistinguishable in modern English and the way it indicates the name Jehovah by LORD. This makes it more concise for study and serious discussion.
Yours in Christ,
Ross



One thing you need to know about me, Ross--I'm not smart enough to even figure out everything in my NIV--let alone the deeper meanings that may be couched between the covers of the KJV!
:)
I like the KJV fine, Ross--I just have a HUGE problem with those that call the NIV and other good translations "The tools of the Devil" or other such moronic drivel.
They're dead wrong, and anyone with a spec of sense and the ability to think for themselves knows that.
The KJV only club is yet another division between us that we don't need, and shouldn't want.

Maybe I'm just a simple man, but I believe that no one bible is more or less likely to change the world for the better, or to help change Christian people for the better, or to lead more people to the cross because I believe the Holy Spirit "lives" in all the widely recognized translations.

If someone prefers the KJV--hey great, but they have no right or evidence to back up the notion that their decision to use the KJV is anything more than just that--a personal preference.
Post #: 981
RE: The KJV Only Debate - 6/10/2007 1:23:49 PM   
rosswell59


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I agree that KJV is one of several good choices we have as Christians. I disagree that we should insist on promoting a version which others have a conscience about. I believe this comes under the spirit of what Paul told the Corinthians:
All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.
While I realize Paul was addressing eating things sacrificed to idols but doesn't it also have a broader application to anything which isn't necessarily wrong but which a brother in Christ may have a conscience about? Is the NIV more precious to you than your brother who thinks it is a work of the devil?
Yours in Christ,
Ross
Post #: 982
RE: The KJV Only Debate - 6/10/2007 2:24:14 PM   
brotherbrian

 

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C'mon, Ross!
Let's not confuse the issue.
My personal preference for the NIV for day to day reading isn't even remotely similar to the scenario you paint.

The issue is where are the "ALL other versions of the bible except the NIV are of the DEVIL" threads?

There aren't any.

The divisiveness is coming from the KJVO'ers--not "my side of the aisle".

You can't (and won't) find a single post of mine in which I try to "convert" a KJVOer to become a NIVOer.

This "It's my way, or the highway" kind of smug surety isn't anything I'm interested in being a part of. I already have enough flaws and weaknesses as it is.

Frankly, if you're a Christian and you discover that another brother or sister actually reads ANY of the widely respected translations of the bible you ought to get down on your knees and thank God for it!

The sad but true fact is that LOTS of Christians for one reason or another seldom if ever crack the book on their own.
If those same folks previously haven't picked it up because the Elizabethan language of the KJV has always thrown them, but later discover a "readable" translation that's stood up to practical scrutiny, then I say "HOORAY" for them.

In closing, I challenge anyone to read one of the gospels in the NIV; then the KJV; then the NRSV, and then swear on the bible of his or her choice that any of them taught different principals or depicted God or man differently than the other.
Post #: 983
RE: The KJV Only Debate - 6/10/2007 3:00:20 PM   
RedbirdVA

 

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quote:

ORIGINAL: brotherbrian
Frankly, if you're a Christian and you discover that another brother or sister actually reads ANY of the widely respected translations of the bible you ought to get down on your knees and thank God for it!

That's a fact based on my experience. We can argue about different versions all day but none of them will help you grow by planting them on the coffee table or nightstand and waiting for results.

_____________________________

"Jesus Christ is my Strength. God has blessed me and I will continue to do my best for Him. That is more important than anything I could ever do in baseball." - Albert Pujols http://www.pujolsfamilyfoundation.org/faith.htm
Post #: 984
RE: The KJV Only Debate - 6/10/2007 4:26:09 PM   
rosswell59


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brotherbrian,
I think you missed my point. No one is saying you should be KJVO. I'm not even KJVO. I'm just saying you should be careful to whom you tout the NIV as a good translation. BTW, I know others more knowledgeable than myself who are not KJVO but have problems with the NIV. There are other versions which are better and less controversial than the NIV which are just as readable. As I have said before, my favorite version is Darby and I have given out some copies of the NKJV to people who are new to the faith but I have no problem if someone wants to stick to the KJV in matters of fellowship. BTW, the gospels are not where we get down to the real meat of scripture anyway so it is not likely that liberal interpretors would mess around with them too much. Most liberals love the gospels because they don't like to see sin and worldliness judged in the church which is found more in Paul's epistles.
Yours in Christ,
Ross
Post #: 985
RE: The KJV Only Debate - 6/10/2007 4:44:11 PM   
brotherbrian

 

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quote:

ORIGINAL: rosswell59

brotherbrian,
I think you missed my point. No one is saying you should be KJVO. I'm not even KJVO. I'm just saying you should be careful to whom you tout the NIV as a good translation. BTW, I know others more knowledgeable than myself who are not KJVO but have problems with the NIV. There are other versions which are better and less controversial than the NIV which are just as readable. As I have said before, my favorite version is Darby and I have given out some copies of the NKJV to people who are new to the faith but I have no problem if someone wants to stick to the KJV in matters of fellowship. BTW, the gospels are not where we get down to the real meat of scripture anyway so it is not likely that liberal interpretors would mess around with them too much. Most liberals love the gospels because they don't like to see sin and worldliness judged in the church which is found more in Paul's epistles.
Yours in Christ,
Ross


The gospels aren't the "real meat of the scriptures"?
Lordy, Ross--all the rest of it wouldn't have any value if not for the gospels!
They're why God even bothered to "write" at all!
Post #: 986
RE: The KJV Only Debate - 6/10/2007 4:54:36 PM   
rosswell59


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They provide the milk. Acts. the epistles of John, Peter, Paul, James, Jude and the book of Revelation provide us with the real meat we need to be mature Christians.
Yours in Christ,
Ross
Post #: 987
RE: The KJV Only Debate - 6/11/2007 4:32:41 PM   
brotherbrian

 

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I respectfully disagree, Ross.
Post #: 988
RE: The KJV Only Debate - 6/11/2007 6:41:50 PM   
rosswell59


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quote:

ORIGINAL: brotherbrian

I respectfully disagree, Ross.

Please feel free to elaborate on what meat you get from the gospels. Paul teaches us important truths like that we need to reckon ourselves dead and that we are actually seated in heaven in Christ as our present priveledge. He also teaches us that we are not under the law while the gospels actually magnify the curse of the law as they contain the Lord's ministry to Isreal. The only thing the gospels teach us about the church is that the Lord would build one and that two or three gathered in His name constitutes a local church. Reading the gospels you would also think that God is mainly interested in saving the Jews since the Lord's ministry focused on them. The gospels play an important foundational role in the development of truth but the others especially Paul flesh it all out for us.
Yours in Christ,
Ross
Post #: 989
RE: The KJV Only Debate - 6/11/2007 7:26:06 PM   
brotherbrian

 

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quote:

ORIGINAL: rosswell59

quote:

ORIGINAL: brotherbrian

I respectfully disagree, Ross.

Please feel free to elaborate on what meat you get from the gospels. Paul teaches us important truths like that we need to reckon ourselves dead and that we are actually seated in heaven in Christ as our present priveledge. He also teaches us that we are not under the law while the gospels actually magnify the curse of the law as they contain the Lord's ministry to Isreal. The only thing the gospels teach us about the church is that the Lord would build one and that two or three gathered in His name constitutes a local church. Reading the gospels you would also think that God is mainly interested in saving the Jews since the Lord's ministry focused on them. The gospels play an important foundational role in the development of truth but the others especially Paul flesh it all out for us.
Yours in Christ,
Ross



Ross, the Gospels are a thick stew of milk laced with plenty of rich meat--one needs to think and pray to see and consume all the meat contained within the gospels.
A careful study of the gospels will also reveal that Jesus' message wasn't just to or just for the Jews.
Jesus quite clearly shows in the middle and latter chapters of John that the gentiles of His day and in the future were on His mind.

Maybe you're a lot deeper than I am, Ross, but I see plenty of depth, spiritual weight, and universal purity in the words of The Master.

I study it all, but find that the more time I spend in the gospels, the purer my "religion" is in life application.

Hey, bro--maybe it's just me, but all the rocky textual roads traversed in the rest of the New Testament seem to lead me back to Jesus in the end, anyway.
:)
Post #: 990
RE: The KJV Only Debate - 6/11/2007 8:19:38 PM   
ta_mosquito


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Please take the Gospels vs. Epistles discussion to a new thread, if you're going to keep discussing it.

Thank you!

Thanks!

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Post #: 991
RE: The KJV Only Debate - 9/3/2007 6:14:13 PM   
mr.scripture


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all i can say is all the other versions leave important words, sentances,
and verses out that has no reason to be taken out
like 1 john 5:7 why do they take out father, son, and holy spirit

2 timothy 3:16

JESUS...MAN!!!!

_____________________________

if u r not livin' 4 sumthin' ur not really livin' + + +
Post #: 992
RE: The KJV Only Debate - 9/3/2007 8:13:52 PM   
Aphobos


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quote:

ORIGINAL: mr.scripture

all i can say is all the other versions leave important words, sentances,
and verses out that has no reason to be taken out
like 1 john 5:7 why do they take out father, son, and holy spirit



I'm sure this has been addressed previously in the thread. It's not that "words, sentences and verses" were taken out of scripture. Rather, they were mistakenly added in the distant past -- long before the King James Version was conceived. Modern translations correct the mistakes. Remember, the prohibition against adding to God's word is just as serious (Rev 22:18b).

Regarding the verse from 1 John 5 (also known as the Comma Johanneum), it does not appear in any Greek manuscript prior to the Late Tenth Century. It can be found in a Latin manuscript from around 800. Prior to that, it is virtually non-existent. It is not found in any ancient translations of the New Testament (Syriac, Coptic, etc.).

Even more incriminating is the fact that the Comma Johanneum is not quoted by any Early Church Father during the great Trinitarian debates (4th Cent.). Surely, if there were a passage that included the words: "the Father, the Word, and the Holy Ghost: and these three are one," it would have been used extensively by defenders of the Trinity. Yet it was not. Not a single reference to it is made. How is that possible?

It is believed by many scholars that the Comma came from a Latin homily. It was included as a note in the margin by a pious scribe. At some point afterward, a less-than-careful scribe inserted it in the body of 1 John 5. Since the content is orthodox, reflecting true doctrine, there was no reason to question it.

In Him,

~Aphobos
Post #: 993
RE: The KJV Only Debate - 9/4/2007 2:14:44 AM   
1love1God1way


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Aphobos,

That is very interesting. I was wondering if you have any sources on that? Not that I don't trust you, I am just interested in checking it out for myself.

_____________________________

love.ben
Post #: 994
RE: The KJV Only Debate - 9/4/2007 6:59:59 AM   
GrahamCracker


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quote:

ORIGINAL: 1love1God1way

Aphobos,

That is very interesting. I was wondering if you have any sources on that? Not that I don't trust you, I am just interested in checking it out for myself.

I'm sure someone will come up with a source or two. It has been discussed many, many, many times here. It's not hard to research.

_____________________________

Larry

Sure we're under the law, everybody knows that!

When He said, "A new covenant," He has made the first obsolete. But whatever is becoming obsolete and growing old is ready to disappear. (Heb 10:13)
Post #: 995
RE: The KJV Only Debate - One Stop Thread - 9/22/2007 8:52:53 PM   
antiaging

 

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quote:

ORIGINAL: manwe

The hundreds of years old KJV Only debate rages on!!!

Is it the only true Bible?

Is it the most accurate tanslation?

How is the Byzantine text of any real value?

What about the Textus Receptus, Wescott and Hort, Nestle-Aland?

Why are other modern translations invalid or inaccurate?

What about all the KJV updates?

Post your thoughts here!

Have fun and be nice!


Antioch in Syria (modern day Antakya in Turkey), on the navigable
Orontes River twenty miles from the Mediterranean Sea, was founded in
301 BC by Seleucus I, one of the generals and successors of Alexander
the Great. In New Testament times it was the eastern capital of the
Roman Empire, famous for its magnificent architecture rivalled only by
Rome and Alexandria.

Following the outbreak of persecution of Christians in Jerusalem, and
after the death of Stephen the martyr, many disciples fled to Antioch
(Acts 11:19) where "great numbers believed". After his conversion to
Christianity, Paul taught the church in Antioch for a whole year and
it was in Antioch that the disciples were first called "Christians"
(Acts 11:25-26).

Paul made his missionary base in Antioch and it was from Antioch that
Paul made his missionary tours to establish churches in Galatia,
Philippi, Thessalonica, Corinth, Ephesus, and other cities and towns
throughout Asia Minor and Greece. History records that it was to
Antioch (not Jerusalem or Rome) that these Greek speaking churches
naturally gravitated. No wonder Antioch was called the "Mother of all
the Gentile churches".

EDITED TOS 8

< Message edited by Kath -- 9/22/2007 9:20:25 PM >
Post #: 996
RE: The KJV Only Debate - 9/22/2007 10:20:41 PM   
antiaging

 

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quote:

ORIGINAL: Aphobos

quote:

ORIGINAL: mr.scripture

all i can say is all the other versions leave important words, sentances,
and verses out that has no reason to be taken out
like 1 john 5:7 why do they take out father, son, and holy spirit



I'm sure this has been addressed previously in the thread. It's not that "words, sentences and verses" were taken out of scripture. Rather, they were mistakenly added in the distant past -- long before the King James Version was conceived. Modern translations correct the mistakes. Remember, the prohibition against adding to God's word is just as serious (Rev 22:18b).

Regarding the verse from 1 John 5 (also known as the Comma Johanneum), it does not appear in any Greek manuscript prior to the Late Tenth Century. It can be found in a Latin manuscript from around 800. Prior to that, it is virtually non-existent. It is not found in any ancient translations of the New Testament (Syriac, Coptic, etc.).

in the margin by a pious scribe. At some point afterward, a less-than-careful scribe inserted it in the body of 1 John 5. Since the content is orthodox, reflecting true doctrine, there was no reason to question it.

In Him,

~Aphobos


The kjv 1 John 5:7 is refered to by Tertullian as far back as AD 200.
It is in the Waldensian bibles from 157 AD
by Will Kinney
Speaking of the citations of the early church fathers Mr. Gill continues: "And yet, after all, certain it is, that it is cited by many of them; by Fulgentius, in the beginning of the "sixth" century, against the Arians, without any scruple or hesitation; and Jerome, as before observed, has it in his translation made in the latter end of the "fourth" century; and it is cited by Athanasius about the year 350; and before him by Cyprian, in the middle, of the "third" century, about the year 250; and is referred to by Tertullian about, the year 200; and which was within a "hundred" years, or little more, of the writing of the epistle; WHICH MAY BE ENOUGH TO SATISFY ANYONE OF THE GENUINENESS OF THIS PASSAGE; and besides, there never was any dispute about it till Erasmus left it out in the first edition of his translation of the New Testament; and yet he himself, upon the credit of the old British copy before mentioned, put it into another edition of his translation."
"For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one" is found in 10 remaining Greek manuscripts, at least 4 Old Latin manuscripts, is quoted or referred to by at least 8 church fathers, is in some ancient versions like the Syriac, Armenian and Slavic versions, in the Waldensian Bibles from 157 AD till the time of the Reformation, is in thousands of Vulgate Latin manuscripts, is in the Spanish Reina Valera used throughout the entire Spanish speaking world today, the Italian Diodati, the Russian, Portuguese, pre and post Lutheran German bibles, and all English versions till 1881
Information found at this website:
http://www.geocities.com/brandplucked/1John5-7.html
Post #: 997
RE: The KJV Only Debate - 9/30/2007 5:35:30 PM   
Okami


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Here is a great write-up I found on it a while ago.

Although this particular writer uses the KJV, they understand other versions like NKJV and NIV are fine. And that even the KJV has errors. But NASB using different texts (like in Revelation, where John says "I was on the sand and saw the dragon rise from the sea , but nasb lists it as "the dragon was on the shore and saw the dragon rise from the sea".

quote:




Q. What current English Bible translation is a true translation from the original manuscripts?

(Submitted by: R. W.)

A. I have studied this issue for many of my twenty years in the church and so have just about all Bible Scholars. Some will worship the use of the King James Version but we must remember that English is merely a translation not the original text.

There are two present sets of original manuscripts available for these translators to use. One is the Received Text which comes from the Byzantine era which was at that time more closely associated to the true apostolic fathers who were the eye witnesses to Jesus life, death and resurrection. The Western church took up the heresies of the Gnostic and other doctrines that were not held as canon by the Apostles and Paul.

The other text that seems to be a favorite for the ones who would like to change or twist the translation to mean what they want it to mean are using the Vaticanus or Siniaticus. This text was considered by Middle Age scholars to be not only spurious but in error and was discarded as credible. From what I have read this manuscript had been on the shelf at the Vatican library for some many years untouched because they realized the monk's errors. Because it was not used and was found older than the most recent copies of the Received Text, modern translators (who are perverting the truth by using it) thought it was a better one to use. I tend to steer away from any of the translations which use this text rather than the Received Text. A good book to read to help you understand the intricacies of what God was allowing to happen to the church from the first to the present century can be found in Alan Knight's book Primitive Christianity. (Read IIThessalonians for the prophecy of this time when deception will be the rule rather than truth.)


Now as to what is the best English translation. I would suggest one that uses the tried and true "Received Text" or the one that the King James Version was written from. The KJV also has political and doctrinal errors because it was translated by a committee who was at that time influenced by the Catholic Church rather than the early Apostolic Celtic or Culdee Church of England.

The early British church was started not by Rome but by some of the Apostles who were sent to the lost tribes in their dispersion. It used an English translation from the original Italia manuscripts but these are very rare today. I have not seen a copy of this version and it is not likely one will as with all of the material from that era was destroyed and discredited by their enemies. (I have several books that tell the story of the early Culdee Church that flourished in England, Ireland, Wales and Scotland as well as Northern Europe until Rome stamped them out during the Inquisition.)

It is a difficult study but with the help of Strong's or Young's Concordance and some basic understanding of the way Greek and Hebrew was used we can all arrive at the correct meaning of the words of Scripture. And of course the inspiration of the Holy Spirit if one asks for God's help will make it even more clear as we mature.

My husband and I had been using the New American Standard but when the knowledge of these deceptions were know we went back to the King James and likely the NKJV (NEW King James Version) is the better one to understand. I do not know where you are in your walk with God but as a new learner who needs to understand the concepts in a basic way I would use a good paraphrase such as The Good News.

If you are a more mature Christian and you prefer to compare texts by all means do so, but just remember translators take a lot of license as some idiomatic and figurative phrases do not readily translate out into the English language well. We have been listening to Mordakhai Joseph (whose lessons are available at www.teachingthelaw.org) to understand the Hebrew meanings and we have been listening to Fred Coulter at www.cbcg.org for his understanding of the Greek language. Fred is preparing a version of the New Testament to be published soon. He used the Received Text and is trying to make the translation as accurate as is possible at this time.

The majority of the newer versions have stopped using the received text and are using the Vaticanus that has many errors in its translation as I mentioned above so I would be very careful in selecting my new Bible. Not only are ministers preaching unscripturally but the Scriptures are being corrupted as well. We must be very aware of this and use our ability to discern truth from lies carefully.




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Post #: 998
RE: The KJV Only Debate - 10/2/2007 2:23:14 AM   
phyl2

 

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quote:

by Will Kinney


Sorry, Will Kinney is not a reliable resource.

Cyprian and Tertullian do not quote the verse. Cyprian quotes a phrase that is found in both verse 7 and in 8. So, it is not a clear quote.

The Waldensian Bible does not go back to 157 AD. It was translated from the Latin Vulgate in the 12th century. A lot of KJVO literature loves to make the claim that it was translated from "the Old Itala" in the second century, but this simply is not true. I found a Waldensian website some years ago, and their own testimony states that it was translated in the 12th century (or 13th, I don't remember for sure). And that it was translated from the Latin Vulgate.

He's also wrong about the ancient translations. It's not in the Syriac, nor in any other except the Vulgate, and then it isn't in any until later ones. Of those 10 Greek manuscripts, its only in the margins for half of them. And, of the 5 with the verse, 2 or 3 were copied AFTER Erasmus's Greek New Testament was printed. They are not worth being used for manuscript evidence.
Post #: 999
[Deleted] - 10/2/2007 9:43:12 AM   
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